The Evolution of Time: Studies of Time in Science, Anthropology, Theology


by

Argyris Nicolaidis , Wolfgang Achtner

DOI: 10.2174/97816080544421130101
eISBN: 978-1-60805-444-2, 2013
ISBN: 978-1-60805 445-9



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Time - a fundamental component of human thought and experience - is quite enigmatic and elusive when it comes to defining it. In The E...[view complete introduction]

Table of Contents

Foreword

- Pp. i

Christos Tsagas

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Preface

- Pp. ii-v (4)

Argyris Nicolaidis and Wolfgang Achtner

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List of Contributors

- Pp. vi-vii (2)

Argyris Nicolaidis and Wolfgang Achtner

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The Dominion of Time

- Pp. 3-13 (11)

Argyris Nicolaidis

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The Emergence of Temporal Structures in Complex Dynamical Systems

- Pp. 14-28 (15)

Klaus Mainzer

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Cosmic Time and the Evolution of the Universe

- Pp. 29-50 (22)

Peter Mittelstaedt

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Objective and Subjective Time in Anthropic Reasoning

- Pp. 51-71 (21)

Brandon Carter

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The Role of Biological Time in Microbial Self-Organization and Experience of Environmental Alterations

- Pp. 72-93 (22)

Gernot Falkner and Renate Falkner

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Parts of the Brain Represent Parts of the Time: Lessons from Neurodegeneration

- Pp. 94-103 (10)

Hans Förstl

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Time Experience During Mystical States

- Pp. 104-116 (13)

Ulrich Ott

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Forms of Time: Unity in Plurality

- Pp. 117-138 (22)

Jiří Wackermann

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God, Time and Eternal Life

- Pp. 139-161 (23)

Dirk Evers

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Time and Eternity: The Ontological Impact of Kierkegaard’s Concept of Time as Contribution to the Question of the Reality of Time and Human Freedom

- Pp. 162-184 (23)

Elisabeth Gräb-Schmidt

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The Timelesness of Eternity from a Neuroscientific and Trinitarian Perspective

- Pp. 185-210 (26)

Wolfgang Achtner

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Index

- Pp. 211-235 (25)

Argyris Nicolaidis and Wolfgang Achtner

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Foreword

What is it time? While all of us experience time, while everything we realize takes place within time, we are found in a difficult position, as we are reminded by Saint Augustine, to describe what time is. The eventual appreciations of time vary considerably. For some people time is an illusion, or simply a useful parameterization of the events. For other people time is the only reality, the generator and provider of everything.

Eleven scholars met twice in 2007, in order to address this thorny issue of time. A variety of opinions were presented, expressing the depth, the range and the intricacy of the time dynamics. The principal merit of these meetings consisted in bringing together colleagues from different disciplines. It involved scientists from the hard core of science (particle physics, relativity and cosmology), biologists and neurophysiologists, philosophers and theologians. The questions addressed include the notion of time in quantum mechanics and general relativity, the process of “self-organization” in time, the anthropic link of the external time to the human time, the biological time, the neurophysiology of time, the time during a mystical experience, the multiplicity of times and the universal description of time, our temporal existence and the eternal divinity, Kierkegaard’s view on time and a comparison of related notions of time in philosophy and theology.

Is there a convergence among the different points of view? Is there a shared understanding of the notion of time? It is not that certain. Far from easily offered solutions, these proceedings respect the complexity of the issue, search for novel insights and bring forward the latest results from scientific research. For these reasons, the eBook is a trustworthy companion for an exciting trip in the land of time.

Christos Tsagas
Department of Astrophysicsy
University of Thessaloniki
Greece


Preface

Time, a fundamental component of human thought and experience, remains a most enigmatic and elusive one. A preeminent philosophical topic, time is linked to the dynamic interplay of being and becoming. Christian theology underlines the anthropological dimension of time, first analyzed by Saint Augustine. Natural Sciences study the different temporalities encountered in nature, from the vibrations of atoms to the planetary motions and the evolution of the universe itself. Neurosciences explore how parts of the human brain are associated to distinct ways of experiencing time.

The research workshop “TIMES: Time in Science, Anthropology and Theology” brought together scholars from the fields of Physics, Mathematics, Biology, Neuroscience, Psychology, Philosophy and Theology. The objective was to study the full dynamics of the time phenomenon and the evolution and higher level complexity of our own conceptions of time. A number of important questions were raised, with a broad range of answers indicated. Among them:

  • The nature of time, i.e., is time a fundamental notion shaping reality, or rather is it an illusion?
  • What natural sciences tell us about time, especially theories like quantum mechanics, relativity and complex systems?
  • The evolution of the universe involves different time scales. Billion of years for galaxy formation, million of years for the creation of biological entities, thousand of years for the human development. Is it possible to accommodate all these different time scales, within a single history in time?
  • Is there any connection between the times and temporalities we encounter in nature, and the time conceived or sensed by the humans?
  • Past – present – future, are these real divisions of time? Can we imagine a unification of the three domains?
  • Apart from the standard causality, which leads us from the past to the future, can we consider other forms of causality in a time process? (e.g., a dynamics where the present is conditioned by the future)
  • Is eternity opposed to time, or may we consider the possibility of interference of time and eternity, the simultaneity of time and eternity?
  • Can we encounter within a time process, the presence of human freedom, the existence of human being as a free agent?


These proceedings present each participant’s contribution, drawn from their own field of knowledge and expertise. The individual contributions are grouped into broad chapters. The first chapter contains the contributions referring to, or inspired by physics. The second chapter includes the papers originating from biology and human sciences. The third final chapter contains the contributions from philosophy and theology.

In the first contribution, Prof. A. Nicolaidis considers the implications on our concept of time drawn from relativity theory, quantum mechanics and cosmology. The important element is evolution and time is the “all-begetting one”, the essential condition for the realization of being. We are thus led to an “ontology in the temporal”, inspired by the work of Peirce, Whitehead, Heidegger. A panorama of temporal structures, emerging in the different branches of science, is provided by Prof. K. Mainzer. The process of emergence of temporal patterns is contrasted to the philosophical tradition of “self-organization” (autopoiesis) as expressed by Aristotle, Kant, Shelling and to the theological tradition of revelation. Prof. P. Mittelstaedt focuses his attention on relativistic time, time as conceived within special relativity, general relativity, relativistic cosmology. The conditions for the existence of a universal cosmic time are studied and it is explored how the philosophical concept of eternity might emerge within the context of modern cosmology. Prof B. Carter invokes the anthropic reasoning to link the external time of the objective world to the characteristic time scale of human perception. He deduces that our capability for mental processing is favored when the ratio of gravitational to electric coupling is small.

Profs. G. Falkner and R. Falkner introduce us to the biological time, where time sustains qualitative alterations connected both to a memory of the past and an anticipation of the future. The adaptation process of an organismic self is exemplified with the case of the cyanobacteria during phosphate fluctuations. Prof. H. Förstl presents evidence that different parts of the brain are particularly relevant for certain aspects of time-related experience and behavior. Neurodegenerative diseases are approached as experiments of nature, indicating the extended brain areas, important for specific time-related tasks. Prof. U. Ott examines the time experience alterations during the mystical states of consciousness or meditation. The reported changes are characterized by a sense of timelessness and a feeling of all-encompassing unity. The monitoring of the mystic experience by EEG, measuring the electrical activity of the brain, reveals an increased activity in the gamma frequency range. Prof. J. Wackermann raises the important question how the multitude of “times” arising in diverse realms of reality, may lead to a universal description of time. It is proposed that inter-subjective synchronization and communication, allows the creation of a quasi-uniform, consistent time-keeping.

Prof. D. Evers brings in the philosophical and theological arguments regarding time and eternity. How to relate our temporal, transient existence to the eternal God? The ontological validity of time is rescued by creating forms and modes of human time, participants of God’s eternal being. Prof. E. Gräb-Schmidt assumes the task of comparing the concept of time outlined by Malsburg, a physicist, to the model of time developed by the philosopher and theologian Kierkegaard. Malsburg argues for an eternal universe, bringing together past, present, future, while Kierkegaard upholds a creative present, which linked to the past, anticipates the future. The final contribution by Prof. W. Achtner offers a broad review of time in philosophy and theology (Plato, Plotinus, St. Augustine), in the mystical traditions of world religions (Islam, Hinduism, Buddhism), in neurophysiology, in the trinitarian concept of God.

Our first gathering in May 2007 was hosted by the Macedonian Museum of Contemporary Art (MMCA) in Thessaloniki, while our second gathering in September 2007 was hosted by the National Hellenic Research Foundation (NHRF) in Athens. Our meeting in MMCA ran in parallel with a major exhibition on “time and the times of the artwork”, marking the 40th anniversary of the translation in Greek of Proust’s novel “À la recherche du temps perdu”, with 27 artists presenting their own vision of time. The generated interaction between the participants of the workshop and the artists, their joint public debate on time, widened the horizon of cultural manifestations, revealing the different aspects of human intelligence, creativity, imagination. The cover of the proceedings portrays the work of one of the artists, Apostolos Georgiou. The title of the painting is “Five past three”, and clearly indicates that time, rather than an objective or subjective abstract operation, is marked by concrete actions of human solidarity.

We would like to thank those who supported our endeavor: Prof. Xanthippe Heupel, president of MMCA, Prof. Denys Zacharopoulos, art director of MMCA, Prof. Dimitrios Kyriakidis, director and chairperson of NHRF, Dr. Karl-Heinz Thalmann, director of the Goethe Institute. The media sponsor of our public activities was the national TV channel ET3. All practical and organizational tasks were carried out thanks to the inventiveness and hard work of three young people: Dimitris Evangelinos, Marina Ntika, Panayiotis Tsalouhidis.

Last but not least, we would like to gratefully acknowledge the generous support of the John Templeton Foundation. The research workshop on Time was part of a major project, carried out by the European Research Network (ERN) “Science – Religion Interaction in the 21st Century”, and coordinated by one of the editors (A.N.). A grant of the Templeton Foundation to ERN allowed us to organize research workshops, symposiums and public conferences. The present volume may be seen as a sign of our collective effort to respond to Sir John Templeton’s invitation, to link the scientific achievements to the questions of value and meaning.

Argyris Nicolaidis
Faculty of Science
Aristotle University of Thessaloniki
Thessaloniki
Turkey

Wolfgang Achtner
Institut für Evangelische Theologie
Justus Liebig University Giessen
Giessen
Germany

List of Contributors

Editor(s):
Argyris Nicolaidis
Faculty of Science Aristotle
University of Thessaloniki
Thessaloniki
Greece


Wolfgang Achtner
Institut für Evangelische Theologie Justus Liebig University Giessen
Giessen
Germany




Contributor(s):
Argyris Nicolaidis
Theoretical Physics Department
Aristotle University of Thessaloniki
Thessaloniki
Greece


Klaus Mainzer
Lehrstuhl für Philosophie und Wissenschaftstheorie
Direktor der Carl von Linde-Akademie
Technische Universität München
Munich
Germany


Peter Mittelstaedt
Theoretical Physics Institute
University of Cologne
Cologne
Germany


Brandon Carter
Emeritus Director of Research
CNRS (Centre National de la Recherche Scientifique) Observatoire de Paris
Meudon
France


Gernot Falkner
Neurosignaling Unit, Cell Biology Department
University of Salzburg
Salzburg
Austria


Renate Falkner
Neurosignaling Unit, Cell Biology Department
University of Salzburg
Salzburg
Austria


Hans Förstl
Department of Psychiatry & Psychotherapy
Technical University Munich
Munich
Germany


Ulrich Ott
Bender Institute of Neuroimaging
Justus Liebig University Giessen
Giessen
Germany


Jiří Wackermann
Department of Empirical and Analytical Psychophysics
Institute for Frontier Areas of Psychology and Mental Health
Freiburg i.Br
Germany


Dirk Evers
Institut für Systematische Theologie, Praktische Theologie und Religionswissenschaft
Martin-Luther-Universitäat Halle-Wittenberg
Halle(Saale)
Germany


Elisabeth Gräb-Schmidt
Institute of Ethics, Faculty of Protestant Theology
University of Tübingen
Tübingen
Germany


Wolfgang Achtner
Institut für Evangelische Theologie
Justus Liebig University Giessen
Giessen
Germany




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